Abbot Nikodemus Schnabel, the head of Jerusalem’s Dormition Abbey, in conversation about Christian life in Israel, the nature of interfaith dialogue, the role of religion in diplomacy and conflict resolution, and more

Dr Karma Ben-Johanan discusses her new book “Jacob’s Younger Brother: Christian-Jewish relations after Vatican II” and explains what were the implications of the Vatican’s new approach to Judaism, announced in the 1960s, across the Catholic world and among Jewish theologians

Dr Nechumi Yaffe discusses her research on ultra-Orthodox “capabilities” – a tool used by social scientists to measure the well-being and opportunities afforded to people – as well as the relationship between a Haredi lifestyle and higher education

Irus Braverman discusses her book “Settling Nature: The Conservation Regime in Palestine/Israel” and explains how Israel’s management of nature fits into its broader settler logic

Tamir Sorek, professor of history at Penn State University, discusses his book “The Optimist: A social biography of Tawfiq Zayyad,” the story of one of the foremost Palestinian politicians and intellectuals in Israel of the 1970s, 1980s and 1990s

Dr Rob Geist Pinfold discusses his book “Understanding Territorial Withdrawals: Israeli Occupations and Exits,” which offers a cross-section examination of several cases of territorial expansion and realignment throughout Israel’s history

Joseph Berger discusses his book “Elie Wiesel: Confronting the Silence,” the first English-language biography of the iconic Jewish intellectual and Holocaust author

Isabel Kershner, Israel reporter for the New York Times, discusses her new book “The Land of Hope and Fear: Israel’s Battle for its Inner Soul”

Dr. Arik Rudnitzky, the head of the Konrad Adenauer Program for Jewish-Arab Cooperation at Tel Aviv University, unveils data of a new comprehensive survey on Israel’s Arab community

Lerna Ekmekcioglu, Professor of History and Gender Studies at MIT, specializing in Turkish and Armenian history, discusses Armenian demands for a “national home” in the newly founded Turkish Republic, in the 1920s